James B. Duke Professor of Philosophy
Owen Flanagan was born and raised in Westchester County New York. He received his Ph.D. in 1978 from Boston University. He taught for sixteen years (1978-1993) at Wellesley College as Class of 1919 Professor of Philosophy. In 1993 he came to Duke where he is James B. Duke University Professor of Philosophy and Co-Director of the Center for Comparative Philosophy. He also holds appointments in Psychology and Neuroscience, and is a Faculty Fellow in Cognitive Neuroscience and a steering committee member of the "Philosophy, Arts, and Literature" (PAL) program, and an Affiliate of the Graduate Program in Literature.
His work is in Philosophy of Mind and Psychiatry, Ethics, Moral Psychology, Cross-Cultural Philosophy
His latest book is *The Geography of Morals: Varieties of Moral Possibility* (pub. October 2016; Oxford 2017)
In 2016-2017 Flanagan is Berggruen Fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University CA
In 2015-2016 Flanagan was Rockefeller Fellow at the National Humanities Center, Research Triangle Park NC
In February 2014 he gave the 77th Aquinas Lecture at Marquette University.
In the Fall of 2013, he was distinguished research professor at City University Hong Kong and lectured widely in East Asia on 21st c. Moral Psychology & East Asian Philosophy
In 2012 he was the Indian Council for Philosophical Research (ICPR) Annual Distinguished Lecturer on *Comparative Philosophy, Virtue, and Well-Being*
In 2006 he gave the Templeton research Lectures at USC in Los Angeles on *Human Flourishing in the Age of Mind Science.*
In 1998, he was recipient of the Romanell National Phi Beta Kappa award, given annually to one American philosopher for distinguished contributions to philosophy and the public understanding of philosophy.
In 1993-94 Flanagan was President of the Society for Philosophy and Psychology.
He has lectured on every continent except Antarctica, where however he has been. Besides enjoying writing articles, reviews, and contributing to colloquia, Flanagan has written the following books and edited several:
- The Science of the Mind (MIT press, 1984; 2nd edition, 1991)
- Identity, Character, and Morality: Essays in Moral Psychology, edited with Amelie O. Rorty (MIT Press, 1990)
- Varieties of Moral Personality: Ethics and Psychological Realism (Harvard University Press, 1991),
- Consciousness Reconsidered (MIT Press, 1992)
- Self Expressions: Mind, Morals, and the Meaning of Life (Oxford University Press, 1996)
- The Nature of Consciousness edited with Ned Block and Güven Güzeldere (MIT Press, 1998)
- Dreaming Souls: Sleep, Dreams, and the Evolution of the Conscious Mind (Oxford University, 1999)
- The Problem of the Soul: Two Visions of Mind and How to Reconcile Them*
- The Really Hard Problem: Meaning in a Material World* (MIT Press 200
- The Bodhisattva's Brain: Buddhism Naturalized* (October, 2011), MIT PRESS.
Flanagan, O. Moral Sprouts and Natural Teleology: 21st century Moral Psychology Meets Classical Chinese Philosophy. Marquette University Press, 2014.
Virtue Epistemology Naturalized. Ed. A Fairweather and O Flanagan. Cambridge University Press, 2014.
Fireman, GD, McVay, TE, and Flanagan, OJ. Narrative and Consciousness: Literature, Psychology and the Brain. March 22, 2012. Full Text
Flanagan, O. The Bodhisattva’s Brain: Buddhism Naturalized. MIT Press, July 2011.
Flanagan, O. The Really Hard Problem: Meaning in a Material World. MIT Press, September 2007.
Flanagan, O. Almas Que Suenan. Oceano, 2003.
Flanagan, O. The Problem of the Soul: Two Visions of Mind and How to Reconcile Them. Basic Books, 2003.
Flanagan, O. Dreaming Souls. Oxford University Press, 1999.
The Nature of Consciousness. Ed. N Block, G Guzeldere, and O Flanagan. MIT Press, 1998.
Gyal, P, and Flanagan, O. "The role of pain in buddhism: The conquest of suffering." The Routledge Handbook of Philosophy of Pain. June 27, 2017. 288-296. Full Text
Flanagan, O. "Negative dialectics in comparative philosophy: The case of Buddhist free will quietism." Buddhist Perspectives on Free Will: Agentless Agency?. July 28, 2016. 59-71. Full Text
Flanagan, O, and Wallace, H. "William James and the problem of consciousness." Consciousness and the Great Philosophers: What would they have said about our Mind-Body Problem?. January 1, 2016. 152-161. Full Text
Crome, I, Wu, L-T, Rao, RT, and Crome, P. "Introduction." 2014. xxiv-xxv.
Flanagan, O. "PERFORMING ONESELF." Philosophy of Creativity. Ed. E Samuels and SB Kaufmann. Oxford University Press, 2014.
Flanagan, O. "Phenomenal Authority: The Epistemic Authority of Alcoholics Anonymous." The Nature of Addiction. Ed. N Levy. Oxford University Press, 2014.
Flanagan, O, and Hu, J. "Han Fei Zi’s Philosophical Psychology: Human Nature, Scarcity, and the Neo-Darwinian Consensus." The State of Nature in Comparative Political Thought: Western and Non-Western Perspectives. Ed. JD Carlson and RA Fox. Lexington Books, 2014.
Flanagan, O. "*It Takes a Metaphysics, Raising Virtuous Buddhists*." *Cultivating Virtue*. Ed. N Snow. Oxford University Press, 2014.
Flanagan, O. "Does Yoga Induce Metaphysical Hallucinations?: Interdisciplinarity at the Edge: Comments on Evan Thompson’s Waking, Dreaming, Being." Philosophy East and West 66.3 (2016): 952-958. Full Text
Flanagan, O. "BUDDHISM AND THE SCIENTIFIC IMAGE: REPLY TO CRITICS." Zygon® 49.1 (March 2014): 242-258. Full Text
Flanagan Jr, O, and Lane, T. "Neuroexistentialism, Eudaimonics, and Positive Illusions." SYNTHESE Philosophy Library: Studies in Epistemology, Logic, Methodology, and Philosophy of Science (2013).
Jr, OF. "The View From the East Pole: Buddhist and Confucian Tolerance." Ed. S Clarke and R Powell. (2013). (Academic Article)
Flanagan, O. "The social epistemological normalization of contestable narratives: Stories of just deserts." (January 1, 2013): 358-375. (Chapter)
Flanagan, O. "Buddhism and The Scientific Image." Zygon: Journal of Religion and Science (2013). (Academic Article)
Flanagan, O, and Geisz, S. "Confucian Moral Sources." Ed. B Burya. (2013). (Academic Article)
Flanagan, O. "Phenomenal and historical selves." Grazer Philosophische Studien 84 (December 1, 2012): 217-240.